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Has anyone watched John Patrick Shanleys film 'Doubt'? I watched it recently and was fascinated by it. Meryl Streep played the severe Sister Aloyisius, the principal of a Catholic School, and Philip Seymour Hoffman played the rather unconventional Priest, Father Flynn. Sister Aloyisius forces Flynn out of his position because she is convinced he has had an inappropriate relationship with a male pupil. Was she right to force him out without evidence? She told a lie in order to trap him. Was she right to do so? She said that "in the pursuit of wrongdoing one steps away from God". Is that so? Is that what Jesus did when he became sin for us?
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jacobusmaximus wrote:Has anyone watched John Patrick Shanleys film 'Doubt'? I watched it recently and was fascinated by it. Meryl Streep played the severe Sister Aloyisius, the principal of a Catholic School, and Philip Seymour Hoffman played the rather unconventional Priest, Father Flynn. Sister Aloyisius forces Flynn out of his position because she is convinced he has had an inappropriate relationship with a male pupil. Was she right to force him out without evidence? She told a lie in order to trap him. Was she right to do so? She said that "in the pursuit of wrongdoing one steps away from God". Is that so? Is that what Jesus did when he became sin for us? I've not seen the movie, but I have an opinion.  The sister was wrong to lie about her superior. To lie was to deny him justice and to violate the Golden Rule by treating him differently than she would've wanted to be treated. All wrongdoing is sin and amounts to stepping away from God. Being sinless, Jesus never stepped away from God. When St. Paul said Jesus became sin for us (2 Corinthians 5:21), he meant that Jesus became our sin offering; that is, Jesus bore our sins so that we might be reconciled to God. He couldn't have been our sin-bearer if he hadn't been sinless. "For our sake he [God the Father] made him [Christ] to be sin who knew no sin, so that in him [Christ] we might become the righteousness of God" (English Standard Version).
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Thanks Phog. Your reply is very interesting and gives me food for thought.
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Phog wrote:jacobusmaximus wrote:Has anyone watched John Patrick Shanleys film 'Doubt'? I watched it recently and was fascinated by it. Meryl Streep played the severe Sister Aloyisius, the principal of a Catholic School, and Philip Seymour Hoffman played the rather unconventional Priest, Father Flynn. Sister Aloyisius forces Flynn out of his position because she is convinced he has had an inappropriate relationship with a male pupil. Was she right to force him out without evidence? She told a lie in order to trap him. Was she right to do so? She said that "in the pursuit of wrongdoing one steps away from God". Is that so? Is that what Jesus did when he became sin for us? I've not seen the movie, but I have an opinion.  The sister was wrong to lie about her superior. To lie was to deny him justice and to violate the Golden Rule by treating him differently than she would've wanted to be treated. All wrongdoing is sin and amounts to stepping away from God. Being sinless, Jesus never stepped away from God. When St. Paul said Jesus became sin for us (2 Corinthians 5:21), he meant that Jesus became our sin offering; that is, Jesus bore our sins so that we might be reconciled to God. He couldn't have been our sin-bearer if he hadn't been sinless. "For our sake he [God the Father] made him [Christ] to be sin who knew no sin, so that in him [Christ] we might become the righteousness of God" (English Standard Version). “God sent him who had no sin to be sin for us*, so that in him we might become the righteousness of God” 2 Cor. 5:21 – NIV.• The NIV alone, of the Bible translations I can find, has the footnote: ‘or a sin offering’. All other translations, including the KJV and the Greek New Testament, accept that Jesus actually became sin. So I can’t go along with your argument Phog, that Jesus died as a sin offering. Yes he was sinless, but then he took our sins upon himself, in his body on the cross and died that all our sins – past, present and future, may be forgiven. I refer you to Leviticus chapter 4 which explains that the Sin Offering was for unintentional sins only. No, the Gospel’s account of Jesus in the Garden of Gethsemane makes it clear that, for Jesus, something more than becoming a sin offering was going on. Jesus was to become sin for us, and because of that he would be banished for a time from the presence of God. Jesus stepped away from God in the pursuit of wrongdoing.
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jacobusmaximus wrote:She said that "in the pursuit of wrongdoing one steps away from God". Is that so? Is that what Jesus did when he became sin for us? Hi Jacobsmaximus, In so far as what Jesus said years ago you must put your trust into what the Christian Bible says. For instance the situation Jesus created by saying that he brought the sword into the world, it must mean something for what a sword does, it couldnt be that it relates to the weather. In relation to stepping away from God in pursuit of justice, Christian Bible tells you what happened to a women by the name of Jezebel who was killed on account of her unlike ways to the Order of the Hebrew religion. As far as I know there was evidence of Jezebel's wrong doing, this scenario you are presenting from a movie is not religious in origin. It is a sort of what if scenario. Perhaps you could say for this movie that in the event there is enough suspcion it makes for evidence and thus meeting out judgement. You do raise an interesting point if this could be taken further on a larger scale in real life. Imagine a society where you have to live above suspicion, enough said that is a movie. Cheers.
Light of Night.
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jacobusmaximus wrote: Jesus stepped away from God in the pursuit of wrongdoing. The minutiae of this particular doctrine within Christianity seem to be forever causing confusion, but if viewed from both a theological, and doctrinal point of view, I believe there is clarity. There are a number of the attributes of God that bear directly on this issue, however, one must only consider the holiness of God to resolve what happened in that crucial moment on the cross. Jesus did not step away from God to pursue wrongdoing, he chose to accept the will of god, that he become the perfect sacrifice, to absolve the sin, of all who would accept him as lord of their lives. A phrase that helps clarify what, (within that interpretation of reality) went on is, "Eloi, Eloi, lama sabachthani? "My God, my God, why hast thou forsaken me?" It was God who had to turn away from the sin that Christ bore at that moment. There is absolutely no justification within Christian doctrine to commit sin, the nun was wrong, and not only guilty of bearing false witness, but of a lack of faith in God, and of trusting in His will.
Question authority, before it questions you. How do you know, that you know, what you know?
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First of all, the movie is set in 1964 at a Catholic church in the Bronx, New York. It was made for ordinary people to watch, not for studying the religion, so I could enjoy the movie too, though I am an agnostic. Father Flynn(Philip Seymour Hoffman) is a nice guy, though he smokes/drinks like an ordinary people but he is not a kind of man who touches a little boy; at least I think so. However, Sister Aloysius(the iron-gloved Principal who believes in the power of fear and discipline) assumed he did a sexual act on a black boy and she trys to catch him out tenaciously, (even one steps away from God in the pursuit of wrongdoing). But nobody(including me) takes sides with her, even Sister James(nice young Sister). Movie Trailer: Official Movie Trailer
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We do not always agree Epi but you are spot on. I would not add to it.
The only thing I would take issue with is Christendom's use of the word cross which as a symbol antedates Christianity and is of pagan origin. As I understand the Koine Greek there are two words used in the Bible to describe the instrument of torture that Jesus died upon, and they are Stauros and Xylon both of which refer to an upright stake or tree.
So he died with his hands above his head and laid over each other... also his feet and in an upright position.
It is the mark of an educated mind to be able to entertain a thought without accepting it. Aristotle
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Epiphileon wrote:jacobusmaximus wrote: Jesus stepped away from God in the pursuit of wrongdoing. The minutiae of this particular doctrine within Christianity seem to be forever causing confusion, but if viewed from both a theological, and doctrinal point of view, I believe there is clarity. There are a number of the attributes of God that bear directly on this issue, however, one must only consider the holiness of God to resolve what happened in that crucial moment on the cross. Jesus did not step away from God to pursue wrongdoing, he chose to accept the will of god, that he become the perfect sacrifice, to absolve the sin, of all who would accept him as lord of their lives. A phrase that helps clarify what, (within that interpretation of reality) went on is, "Eloi, Eloi, lama sabachthani? "My God, my God, why hast thou forsaken me?" It was God who had to turn away from the sin that Christ bore at that moment. There is absolutely no justification within Christian doctrine to commit sin, the nun was wrong, and not only guilty of bearing false witness, but of a lack of faith in God, and of trusting in His will. Well put Epi, but go back to the scene in the Garden of Gethsemane - Jesus correctly says to God that 'nothing is impossible for you', so asked God to 'take this cup away from me'. I think Scripture teaches that it was Jesus' choice, even at that eleventh hour, to go to the Cross and become sin for God's people, or to walk away and leave it to God to choose another means of redeeming us (and of course God could have done so as nothing was impossible etc...). But Jesus added, reluctantly I believe, "Yet not my will, but yours be done". It was Jesus who elected to become sin, knowing that it would separate him from God the Father. Therefore it was Jesus who put the distance between himself and God and he did so in the pursuit of sin - to break its power over man. I agree that Christian doctrine forbids the deliberate use of sin and that the nun was wrong to do so. But how does that make her sin any different to yours and mine? If we have any compassion we should give her the benefit of the doubt and accept that she believed in what she was doing - that the end justified the means. It would not have been the first time in the service of God that a lie had been told to protect the innocent. The vulnerable boy was protected, and the Rev Creepy made aware that someone was onto him.
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jacobusmaximus. For someone who confessed he would have no problem denying Jesus and calling God a bastard to save his neck, you do take the biscuit in assuming to shed forth light on scripture.
If you will so willingly deny God then what about your mother your sister or your brother? It is safe to assume you would risk their lives to save your own.
Jesus liked the need for sustenance and food to his desire to do God's will when he said: At John 4:34
New International Version (NIV)
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.
AND John 8:29
New International Version (NIV)
29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.”
He therefore did not... as you claim, reluctantly carry out the will of God.
Of course he did so willingly and of free will he said himself that:
Matthew 5:17
New International Version (NIV)
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
The law and the prophets foreshadows not only his death, but the manner of it, and at his baptism he was baptised into death and began to walk the walk toward that end.
It is the mark of an educated mind to be able to entertain a thought without accepting it. Aristotle
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PP, you are not a Believer, preferring to submit to your failures (you say) than to Christ so you cannot possibly understand the things of the Spirit. So I won't dignify your post with an answer.
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