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Kitten-- I think "religiosity" is a weird word, well weird-sounding anyway... it sounds like "monstrosity"-- it is good to have it technically defined now and available on this thread. Thanks!
You make an interesting point-- in short, what if the depressed people in the study/survey lied; put on a show-- phony, lied.
Some probably did. Research in any field can be falsified/tweeked/enhanced, etc., by the participants or by the research team. Numbers are skewed to "fit" the hoped-for data and results... lots of ways to manipulate outcomes. But there is a ton of hard, honest&dedicated research going on out there in a relentless effort to improve the quality of human life.
Sadly, the study of the brain-mind-body-emotions connection is probably the most difficult and frustrating of all. You know that film "A Beautiful Mind"?-- many beautiful minds are trapped this way.
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Kitten's kind posting of definitions of religiosity made me alert to the word. Another study to be published in the journal "Intelligence" uses the word, so I guess it is becoming a value-neutral expression: Intelligence and relligious beliefNot sure whether it is accessible without a subscription. But I was really only posting about the use of the word. "The voice of the majority is no proof of justice." - Schiller
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Quote: Kitten's kind posting of definitions of religiosity made me alert to the word. Another study to be published in the journal "Intelligence" uses the word, so I guess it is becoming a value-neutral expression: Intelligence and relligious belief Not sure whether it is accessible without a subscription. But I was really only posting about the use of the word. Excuse my warped sense of humour intel, but, doesn't religion only have 'one' 'ell Surprisingly, the link opened. And! this is quite interesting Received 31 May 2011; revised 15 July 2011; accepted 13 August 2011. Available online 3 September 2011. Abstract High levels of religiosity have been linked to lower levels of intelligence in a number of recent studies. These results have generated both controversy and theoretical interest. Here in a large sample of US adults we address several issues that restricted the generalizability of these previous results. We measured six dimensions of religiosity (rather than just one or two), along with a multi-scale instrument to assess general intelligence. We also controlled for the influence of the personality trait openness on facets of religious belief and practice. The results indicated that lower intelligence is most strongly associated with higher levels of fundamentalism, but also modestly predicts central components of religiosity such as a sense of religious identification and private religious practice. Secondly, we found that a higher level of openness – often assumed to lead to lower religiosity – is weakly associated with reduced fundamentalism but with increased religious mindfulness, private religious practice, religious support, and spirituality. These new results provide a framework for understanding the links between reasoning and faith. Highlights ► We model the association of religiosity with intelligence and openness. ► We use a large adult US sample, and six measures of religious belief and behavior. ► Lower intelligence was significantly associated with higher levels of faith. ► Lower intelligence was most strongly associated with increased fundamentalism. ► Higher openness was associated with lower fundamentalism. Keywords: Intelligence; Religiosity; Openness; Fundamentalism; Spirituality
RULES ARE FOR THE OBEYENCE OF FOOLS AND FOR THE GUIDENCE OF WISE MEN
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Oh, Ray41, yes, those infernal glasses of mine ..... Thanks for picking that up, I find it really difficult to see the "blue" font for the links to check it. I was somewhat wary about posting the whole abstract - as it was the word I was picking up. As I also posted the OP on this topic, I was wary of being seen as someone with a particular agenda.
"The voice of the majority is no proof of justice." - Schiller
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recently came across this article
Spirituality Tops Religion for Depression By RICK NAUERT PHD Senior News Editor Reviewed by John M. Grohol, Psy.D. on October 24, 2008 Those who worship a higher power often do so in different ways. For some, an active religious community is preferred while for others, praying or meditating are methods to connect.
New research out of Temple University suggests that a person’s religiousness –- also called religiosity -– can offer insight into their risk for depression.
Lead researcher Joanna Maselko, Sc.D., characterized the religiosity of 918 study participants in terms of three domains of religiosity: religious service attendance, which refers to being involved with a church; religious well-being, which refers to the quality of a person’s relationship with a higher power; and existential well-being, which refers to a person’s sense of meaning and their purpose in life.
In a study published online this month in Psychological Medicine, Maselko and fellow researchers compared each domain of religiosity to their risk of depression, and were surprised to find that the group with higher levels of religious well-being were 1.5 times more likely to have had depression than those with lower levels of religious well-being.
Maselko theorizes this is because people with depression tend to use religion as a coping mechanism. As a result, they’re more closely relating to God and praying more.
Researchers also found that those who attended religious services were 30 percent less likely to have had depression in their lifetime, and those who had high levels of existential well-being were 70 percent less likely to have had depression than those who had low levels of existential well-being.
Maselko says involvement in the church provides the opportunity for community interaction, which could help forge attachments to others, an important factor in preventing depression. She added that those with higher levels of existential-well being have a strong sense of their place in the world.
“People with high levels of existential well-being tend to have a good base, which makes them very centered emotionally,” said Maselko. “People who don’t have those things are at greater risk for depression, and those same people might also turn to religion to cope.”
Maselko admits that researchers have yet to determine which comes first: depression or being religious, but is currently investigating the time sequence of this over people’s lives to figure out the answer.
“For doctors, psychiatrists and counselors, it’s hard to disentangle these elements when treating mental illness,” she said. “You can’t just ask a patient if they go to church to gauge their spirituality or coping behaviors. There are other components to consider when treating patients, and its important information for doctors to have.”
Source: Temple University
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I can think of at least two simple reasons why religious (by that I mean Christian) people would be less depressed:
1. If they truly believe in the God of the Bible, they know he is a God of love. They know that nothing can separate him from them, feeling certain that their prayers are heard. They know that as the most powerful and intelligent person in the universe, nothing can stop him from helping them in the most intelligent way.
2. Accountability - They know that not only are they accountable to God for how they treat their fellowman, their fellow Christian is too. That means in a congregation of people who study the Bible and make efforts to live by it, each one can reasonably expect to be treated in a heartfelt kind and loving way - and they are expected to show the same consideration.
Of course, just as being religious is not going to fix a broken leg, being religious is not going to cure a chemical imbalance in the brain. Often-times "depression" is not further classified to differentiate between that which is caused by circumstance and that which is caused by physical impairment. Although, anyone experiencing depression cannot go wrong when they have the support of those who care about them.
As far as "intelligence" or "education" goes, it shouldn't be assumed that only stupid people turn to religion. I think it can be safely said that looking to a higher power takes a certain amount of humility. Pride can be a serious handicap, and often the more "educated" a person feels they are, the more high-minded and less likely they are to depend on anyone but themselves. But as times get tougher and life is out of our own control, that painful feeling of utter helplessness forces you to acknowledge a higher power and to ask him for help.
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I agree with much of what you say in your post 26 letters, but I have known folk who viewed themselves, honestly, as Christians and felt guilt at being depressed. That is until they got a balance and accepted that no one is immune from depressions, and that depression and its causes are often misunderstood.
To have a strong faith may well help, but it will not of itself remove the depression... one may have to live with such for a lifetime.
It is the mark of an educated mind to be able to entertain a thought without accepting it. Aristotle
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RubyMoon wrote: recently came across this article
Spirituality Tops Religion for Depression By RICK NAUERT PHD Senior News Editor Reviewed by John M. Grohol, Psy.D. on October 24, 2008 Those who worship a higher power often do so in different ways. For some, an active religious community is preferred while for others, praying or meditating are methods to connect.
Thanks RubyMoon. As I am interested n religion/spirituality and mental health, it added some more info to the thread. I would have liked to see the full article as one aspect of it which gets mentioned in the opening sentence above is meditation. I'd like to see how this variable pans out. I know that meditation is known to help sufferers of anxiety and by inference would help those who have a large anxiety component in their depressive illness. I am also aware that the "medical" use of meditation has received a lot of press. What I can't unravel is that "medical" meditation is almost exclusively taught in groups and I conjecture that measuring "depression", using the usual tools, after say, an eight week training course (a common system) is likely measuring the social gains of participants within the group. I'm sure that follow up studies would have been done but, although I practice a form of "medical meditation", I could see it becoming a form of spirituality which alone would actually be isolating. As the abstract stands, there are too many variables being mentioned but not developed. "The voice of the majority is no proof of justice." - Schiller
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Hi Intel...
Yes, I see the missing/not developed variables-- I haven't any more info right now regarding this article. I'd like to comment a bit on meditation&health... not quite sure what is meant by "medical meditation"(?).... Any type of meditation (if the person's willing and is comfortable participating, etc.) is beneficial.... it greatly facilitates the "switching off" of the body's production of stress chemicals-- especially the steroid/adrenaline group (fight or flight chemicals), and turn on the endorphin group.... the endorphins help the trillions of cells to "remember"... to remember a more "natural", calm, balanced state of affairs (on every level, in and around every tissue, etc).... this promotes healing of body&mind.... (sorry, not preaching--you must know this--just tossing it out). For many a small group is best with a guide... I don't know how much it matters whether or not an extensive psych study is done on meditation&depression&religiosity/spirituality.... if it works for someone, then, well... it works. (sorry to be brief... hope to add more later)
your last sentence... "alone would actually be isolating"? I agree, I think; not quite sure of your meaning here. Good point though.
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RubyMoon wrote:Hi Intel...
.. not quite sure what is meant by "medical meditation"(?)....
I was alluding to the present interest in meditation by doctors. This seems to be taking the form of teaching meditation as a "technique" for stress reduction/pain management, separate from its roots in religion. Jon Kabat Zinn is a good example of what I mean. This was not a criticism, just a shorthand for denomination-neutral meditation
your last sentence... "alone would actually be isolating"? I agree, I think; not quite sure of your meaning here.
I was suggesting that meditation as a technique, used in isolation (which is what I meant by "alone") could turn into a navel-gazing exercise which, although being in itself beneficial, might result in a person becoming withdrawn from, or not trying to increase, positive social contact. This latter is a proven help to someone with depression. . "The voice of the majority is no proof of justice." - Schiller
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Medical meditation...
I use sauna, pétanque and beer with good friends in local pub for the same purpose ;-)
I don't know half of you half as well as I should like; and I like less than half of you half as well as you deserve.
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Jyrkkä Jätkä: Medical meditation...
I use sauna, pétanque and beer with good friends in local pub for the same purpose ;-)
It actually is "scientific"... as long as you are really relaxing/enjoying yourself... those endorphins start kicking in and there you go.... laughter, good friends, good food can be "the best medicine", as long as it doesn't become "self-medication" with alcohol/drugs, etc.
No friends, no fun, no spirit-lifting activity >>> loneliness, isolation, depression, illness.
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RubyMoon wrote:Jyrkkä Jätkä: Medical meditation...
I use sauna, pétanque and beer with good friends in local pub for the same purpose ;-)
It actually is "scientific"... as long as you are really relaxing/enjoying yourself... those endorphins start kicking in and there you go.... laughter, good friends, good food can be "the best medicine", as long as it doesn't become "self-medication" with alcohol/drugs, etc.
No friends, no fun, no spirit-lifting activity >>> loneliness, isolation, depression, illness.
Spot on, and a great example of mindfulness is that state of mind when you are just about to throw the last boule of the match and the whole outcome depends on it, yet you shut out the distraction, you breathe quietly and try to turn your mind away from the immense pressure, swing your arm and ..... it's the perfect shot. "The voice of the majority is no proof of justice." - Schiller
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In the situation 12-12 and the last boule in your hand; that's all the game can give you ;-) Perfect shot. I've dreamed of it and I've done it!
I don't know half of you half as well as I should like; and I like less than half of you half as well as you deserve.
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An additional research paper to be published in Am. Journal of Psychiatry
Being Spiritual Protects People from Depression A prospective study suggests that this is especially true if the patient has already experienced depression and has a depressed parent. These researchers performed a follow-up study into the question of whether spirituality ameliorates depression risk. In the original study, which involved white Protestant or Catholic women at high depression risk and low-risk epidemiological controls, those who rated their religious or spiritual beliefs as having high personal importance had one tenth of the risk of other participants for recurrence or new incidence of major depression over 10 years. In the new, prospective, 10-year study, participants were 114 adult Catholic or Protestant offspring of the original sample (mean age at study entry, 29; 72 offspring of high-risk group; 61% female). At study entry, they reported their history of major depression episodes (MDEs; 49% of high-risk vs. 24% of low-risk offspring) and the importance of religion or spirituality in their lives, frequency of attendance at religious services, and denomination. At the 10-year follow-up, 29% of high-risk offspring and 14% of low-risk offspring reported having an MDE during the interim. Although fewer high-risk than low-risk offspring rated religion/spirituality as highly important at entry (19% and 36%; P=0.05), their rates at follow-up were similar (41% and 45%). After adjustment for age and sex, participants who reported high importance of religion/spirituality at entry had a lower risk for an MDE during follow-up (odds ratio, 0.24) than those who did not. Denomination and frequency of religious attendance were not significant predictors of risk. Among high-risk offspring with a previous MDE, those who rated religion/spirituality as highly important at entry were significantly less likely to have a recurrence (OR, 0.09). Comment: Other studies have associated placing high importance on religion or spirituality (but not frequent service attendance) with substantially decreased risk for new incident depression and, particularly, recurrence. Also, some degree of heritability of spirituality and religiosity has been reported; perhaps the current findings are somehow linked to heritable factors contributing to resilience or vulnerability to depression. Clinicians may want to ask depressed patients about their religious or spiritual beliefs. Supporting religious or spiritual engagement by individuals with such inclinations may offer some protective value. CITATION(S): Miller L et al. Religiosity and major depression in adults at high risk: A ten-year prospective study. Am J Psychiatry 2011 Aug 24; [e-pub ahead of print]. (http://dx.doi.org/10.1176/appi.ajp.2011.10121823)
"The voice of the majority is no proof of justice." - Schiller
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I think I've already given a reference to Einstein's views on religion. Here are some quotes by Freud who has gone up in my estimation again.
"Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires." --Sigmund Freud, New Introductory Lectures on Psychoanalysis,1933.
"Religion is comparable to a childhood neurosis." --Sigmund Freud, The Future of an Illusion, 1927
"Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. [...] If one attempts to assign to religion its place in man's evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity." –Sigmund Freud, Moses and Monotheism, 1939
Freud’s Criticism of Religion: •From Group Psychology and the Analysis of the Ego (1921)
•"A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it." •From The Future of an Illusion (1927):
•"Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect." •From Civilization and Its Discontents (1930):
•"The whole thing is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life. It is still more humiliating to discover how a large number of people living today, who cannot but see that this religion is not tenable, nevertheless try to defend it piece by piece in a series of pitiful rearguard actions." •"The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim...to save mankind from this sense of guilt, which they call sin."
"Millions long for immortality who don't know what to do with themselves on a rainy Sunday afternoon" Suzanne Ertz
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